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Seerah

Part 1 · Pages 249-250

Abu Bakr al-Siddiq Accepts Islam

English rendering of the source section

Local English translation from the Arabic text; variant explanations are attributed to the editor.

This local English rendering may condense the Arabic narration and editorial notes. It is not a complete published English edition. Consult the Arabic source for exact wording and context.

Read the corresponding Arabic section
Printed page 249 · Abu Bakr’s lineage

Ibn Ishaq said: Abu Bakr ibn Abi Quhafah accepted Islam. His father’s name was ‘Uthman ibn ‘Amir ibn ‘Amr ibn Ka‘b ibn Sa‘d ibn Taym ibn Murrah ibn Ka‘b ibn Lu’ayy ibn Ghalib ibn Fihr. Ibn Hisham says that Abu Bakr’s name was ‘Abd Allah and that ‘Atiq was a nickname associated with his handsome appearance and nobility.

Abu Bakr accepts Islam

Ibn Ishaq said: When Abu Bakr accepted Islam, he made his Islam known and called people to Allah and His Messenger.

Editor’s notes

Another explanation says Abu Bakr was called ‘Atiq because his mother had lost children and vowed to name a surviving son ‘Abd al-Ka‘bah and dedicate him to the sanctuary; when he lived, he was called ‘Atiq as though freed from death. He was also called ‘Abd al-Ka‘bah until he accepted Islam, when the Messenger named him ‘Abd Allah. Other explanations connect the name ‘Atiq with being freed from the Fire, or report that his father had sons named Mu‘taq, Mu‘aytiq, and ‘Atiq.

Printed page 250 · Abu Bakr’s standing among Quraysh and his call to Islam

Abu Bakr was sociable, well loved, and approachable. He was the most knowledgeable of Quraysh about its lineages and its history, both good and bad. He was a merchant, known for good character and generosity. Men of his people came to him for his knowledge, trade, and pleasant company. He began calling to Allah and Islam those among his people whom he trusted and who visited and sat with him.

Editor’s notes

The manuscripts differ in a word describing Abu Bakr’s sociability. The editor identifies his mother, Umm al-Khayr bint Sakhr, and records his father’s mother and his wife. For the biographies of the Companions mentioned in the following account, the editor relies on standard biographical works, including al-Isti‘ab, al-Isabah, Asad al-Ghabah, and Tahdhib al-Tahdhib, without repeating those references after each name.

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